Download The Book of Kadam: A Collection of Esoteric Oral Transmissions from Atisa and Dromtonpa

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2 ReviewsReviews aren't verified, but Google checks for and removes fake content when it's identifiedWrite reviewPRINCIPLES OF MEDICINAL CHEMISTRY Vol. - IIBy Dr. S. S. Kadam if (window['_OC_autoDir']) _OC_autoDir('search_form_input');About this book

To help specialists and students of classical Tibetan who wish to compare the translations against their original Tibetan, direct page references the original Tibetan texts are provided in the main body of the English volume. To download pdf of the original Tibetan texts, click here.

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Curriculum Studies by Prof. Dr. Ponima Kadam, Prof. Suresh S. WaghmareBook Summary:It is a matter of great pleasure for us to present this book to our esteemed readers. This book has been designed as standard text on 'Curriculum Studies' Up for M. Ed.-I, Sem.- II.

This book comprehensively covers the entire syllabus of M. Ed. - I, Sem.- II. Course of Savitribai Phule Pune University effective from June 2015 onwards. It has been written to meet the requirements of students of M. Ed. - I, Sem.- II.

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It is amazing that no English source refers to the Mowlā jā Qadam. It should be pointed out that the policy of patronage of Shiʿite constructions by the Tālpūrs, like in other Shiʿite states of India, as we shall see below, focused on imāmbāṛās, as indicated by the construction of the imāmbāṛās in Hyderabad, Khairpur, Kot Diji and other places. This type of building indeed played a key role in the expression of Shiʿite devotion, especially during the celebrations of Moḥarram. It is where the holy relics that are paraded around during the commemoration of the martyrs are stored, and it is here that the stories of the tragedy are also told by the ẕākirs (preachers). In Sindh, a specific term is used to designate them: piṛ (not to be confused with the Sufi master or pīr). The piṛ can be just a simple platform that houses the Shiʿite ʿalams (standards), without any real building. Now, it is interesting to note that in his book on Hyderabad, Qammaruddin Bohra classifies the Mowlā jā Qadam not as a piṛ, although some of the functions performed are similar to those performed in a piṛ, but as a dargāh, a term which is usually reserved for the Sufi shrines in Sindh (Bohra, 2000: 53, 59).

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This book contains three-day series of public talks given by Mr. S. N. Goenka at Hyderabad, India from July 22 to 24, 1993. For publication purposes, it has been titled as 'The Gracious Flow of Dharma.'

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